History
is boring...Not everyone feels this way...
How
can I see things from other people's perspectives/ point of views?
I
was having a conversation with myself…
How
do I take my students' experiences/ likes/ dislikes/ feelings into account?
I
am already open-minded and accepting, consider myself comfortable in regards to
cultural diversity and sensitive to others' differences...
What
more can I do? I asked.
Then
my essential question occurred to me…
I came across an article by Geneva Gay entitled Teaching To and Through Cultural Diversity, which talks about culturally responsive teaching; and its message really spoke to me. In the article Gay speaks passionately about culturally responsive teaching; referring often to her 2010 book Culturally Responsive Teaching: Theory, Research, and Practice. It helped me begin to think about how to answer my question. The following is by no means in my own words but is also not directly quoted from the article. I collected the parts that spoke to me and pieced them together in the following paragraphs…
How do I teach my content through the eyes of my students?
I came across an article by Geneva Gay entitled Teaching To and Through Cultural Diversity, which talks about culturally responsive teaching; and its message really spoke to me. In the article Gay speaks passionately about culturally responsive teaching; referring often to her 2010 book Culturally Responsive Teaching: Theory, Research, and Practice. It helped me begin to think about how to answer my question. The following is by no means in my own words but is also not directly quoted from the article. I collected the parts that spoke to me and pieced them together in the following paragraphs…
Culturally responsive teaching is defined as using the cultural
knowledge, prior experiences, frames of reference, and performance styles
of ethnically diverse students to make learning encounters more relevant
to and effective for them. It is a means for improving achievement by
teaching diverse students through their own cultural filters. This form of
teaching is contingent on seeing cultural differences as assets; creating
caring learning communities where culturally different individuals and
heritages are valued; using cultural knowledge of ethnically diverse cultures,
families, and communities to guide curriculum development, classroom climates,
instructional strategies, and relationships with students; challenging racial
and cultural stereotypes, prejudices, racism, and other forms of intolerance,
injustice, and oppression; being change agents for social justice and academic
equity; mediating power imbalances in classrooms based on race, culture,
ethnicity, and class; and accepting cultural responsiveness as endemic to
educational effectiveness in all areas of learning for students from all ethnic
groups. Culturally
responsive teaching: validates, facilitates, liberates, and empowers ethnically
diverse students by cultivating their cultural integrity, individual abilities,
and academic success.
In the United States teachers are predominately middle class,
female, monolingual, and of European ancestry, while students are increasingly
poor and linguistically, ethnically, racially, and culturally diverse. These
differences make linking culturally responsive teaching explicitly to regular
classroom functions even more important. A key mandate of culturally responsive
teaching is accessing this internal strength of ethnically diverse students and
communities and using it to improve their personal agency and educational
achievement. Culturally responsive teaching is at once a routine and a radical
proposal. It is routine because it does for Native American, Latino, Asian
American, African American, and low-income students what traditional
instructional ideologies and actions do for middle-class European Americans by filtering
curriculum content and teaching strategies through their cultural frames of
reference making it more personally meaningful and easier to master. It is
radical because it makes explicit the previously implicit role of culture in
teaching and learning and it insists that educational institutions accept the
legitimacy and viability of ethnic group cultures in improving learning
outcomes. The close interactions among ethnic identity, cultural background,
and cognition are becoming increasingly apparent. It is these interactions that
give source and focus, power and direction to culturally responsive teaching.
Culturally responsive teaching, in idea and action, emphasizes
localism and contextual specificity. That is, it exemplifies the notion that
instructional practices should be shaped by the sociocultural characteristics
of the settings in which they occur, and the populations for whom they are
designed. One of the core tenets of culturally responsive teaching: to respect
and respond to the particular diversities in each classroom. It is futile for
educators to claim they can attend to the needs of students, academically or
otherwise, without engaging their cultural socialization or to expect students
to divorce themselves from their cultural heritages easily and at will. Culturally
responsive teaching helps teachers to genuinely see and accept culture, race,
and difference as potentially empowering factors for educating students, grounding
teaching in the notions that success generates success, that competence builds
confidence, and that regardless of how marginalized or disadvantaged an
individual student or ethnic group may be according to external criteria, there
is some kind of capability within.
Teaching To and Through Cultural Diversity by Geneva Gay University of Washington